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Arab-Israeli Attack: ‘This Time Is Different’

Tamer Nafer, a Palestinian writer from Lod, an Israeli city who experienced violence between Jews and Arabs, thought he had seen it all.

At the age of 43, he lived through the first and second Palestinians intifadas or rebellion, the relentless escalation of Israeli oppression, as well as the war between the passport-holder country and its fellow Arabs in Gaza. There has never been a force to feel this way in a small Arab community in Israel, he said.

“This is a different time, a nation born in the 70’s… Oppressive years,” he said, the next morning as they appeared to be torn apart – Jews and Arabs, Israeli citizens, fought in the streets, while police and other soldiers failed to maintain order. . “In this country, like art – this is the Jewish world, and its song ignores two million Arabs and Christians.”

This week Nafer songs – like Innocent Gangs (“When the Jews protest, the police use clubs / while the Arabs protest, the police take their lives”) – they released demonstrations of young Arab cars driving around mixed cities such as Lod, Jaffa and East Jerusalem, the history of the end of the uprising.

With Israeli Israelis and a handful of Israelis fighting on the streets and Israeli forces bombing Palestinian militants in Gaza and Hamas throwing stones at Israeli cities and towns, Israel has one week to look safe, stable and prosperous in a war-torn country. and internal strife and war with the invincible enemy nearby.

With at least 12 people killed in the civil war and hundreds being arrested, Prime Minister Benjamin Netanyahu said: “So far no one has threatened us beyond these riots.”

Arab and Jewish violence have challenged Israel’s declaration of peaceful co-existence and the claim that all citizens are treated equally. The Arabs, who make up about one-fifth of the population, say their daily lives are surrounded by governmental and legal discrimination established by Israeli law. Israel has many laws that prefer or apply only to Arabs, according to Adalah, a group that promotes equality between Arabs and Jews.

Jewish people take the Torah from the burning synagogue in Lod © Abir Sultan / EPA / Shutterstock

Human Rights Watch last month claimed that the Israeli regime had crossed the line to the point of racism, discriminating against Arab citizens and violating the rights of five million Palestinians in their communities. The B’Tselem, an Israeli liberation movement, issued the statement in January.

Both groups have been criticized by the Israeli government, which has rejected HRW’s report as “fraudulent and false”. He argues that its principles are governed by security and not by race.

“In the end, it does not matter if he is the right or the left, it is still the government of Zion,” said Tony Copti, a filmmaker who worked on a successful video game. Ajami, crime and poverty on the other side of Jaffa, an Arab region. “This fire has been standing all this time – it’s like a broom that Palestinian citizens in Israel have been told to live in, but we can’t afford it.”

The cause of this week’s turmoil was the disruption of a full calendar – a court case commemorating Israel’s defeat in Jerusalem that would have led to the expulsion of Palestinians from East Jerusalem; Images of Israeli police brutality beating Islamist demonstrations at the al-Aqsa mosque during Ramadan prayers and a violent legal battle at an Israeli parliament, or Knesset.

The al-Aqsa mosque lies on a wall – known to Muslims as Haram ash-Sharif, or the Noble Sanctuary, and to the Jews as the Temple Mount – this is sacred to all religions.

Palestinian protesters flee from tear gas fired by Israeli security forces at the al-Aqsa mosque in Jerusalem
Palestinian protesters flee from tear gas fired by Israeli security forces at the al-Aqsa mosque in Jerusalem © Ahmad Gharabli / AFP / Getty

The long list of Arab grievances – from the past tensions to the blockade around al-Aqsa – has strengthened ties between Palestine on the border of Israel and its occupants, the Gaza Strip and the West Bank. Within days, Hamas, a militant group overseeing the Gaza Strip, fired a rocket into Israel, sparking a bloody ceasefire. This quickly encouraged ordinary violence in Israel.

For some of the few Arab groups, especially Palestinian natives who remained on the Jewish border when Israel was born in 1948, the event aroused Jewish terrorists for their parents and grandparents.

Jews have been rocked by violence, which some call a “pogrom” to commemorate their plight in 20th-century Europe. Arab protesters set fire to synagogues and Jewish schools. Many Jews have been beaten, their hundreds of cars burned. Arab armies threw stones and destroyed Jewish communities. A Jew was stabbed on the way to the synagogue. “The civil war has erupted,” said Yair Revivo, Lod’s mayor.

Israeli President Reuven Rivlin said: “Seeing the Lod massacre and riots across the country by a violent and bloodthirsty Arab mob, injuring people, destroying property and attacking Jewish sanctuaries is unforgivable.”

For the Arabs, the violence got worse as Asma destroyed it Eid al-Fitr, The day Muslims fast their Ramadan lunch and party, hiding at home. The 48-year-old mother urged her two sons to give her Eid permission – to close the doors, lower Ramadan balloons on the window and hide in her home in Ajami, an Arab region south of Tel Aviv and light beaches.

Outside, the streets were deserted; within the crisis he was raised by social media. On television, as well as on their cell phone, Asma and her family watched a group of videos shouting “Death to the Arabs”, just five minutes from her home. In another video, masked men with a Star of David on a variety of military uniforms display their grenades and prevent them from entering a street that they unknowingly recognize. “Let the world see the evil truth,” said Asma of the media.

He checked in his tapes, pulled out his Israeli passport, which was used only once when he flew to Istanbul for 45 years. “I have to get rid of this,” he said. It’s ridiculous. ”

For Nafer, the rapper, the fight is not over. “I don’t want to be together, I just want to be.”

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